Be aware of ‘smart’ cities which are likely to privilege the techno-managerial elite pampered by the neo liberal economy, and further marginalize the poor and the ‘unwanted’.
Gandhi is more relevant today than at any other time. Gandhian ideas provide a subversive lens to grapple with the present pathology of modernity, nationalism and violent existence.
The following piece taken from an interesting book on terrorism narrates a specific mode of understanding terrorism: the way it looks at Western modernity.
As we find ourselves in intolerant times, it becomes absolutely important for us to know our foundations--the foundations of religiosity, civilization and culture that the likes of Rabindranath Tagore created. We believe that the ideas of Tagore ought to be disseminated among the new generation of learners--often subjected to diverse forms of manipulation, censorship and politics of curriculum.
The questions revolving around the complex issues of climate change cannot be fully understood if we negate the critical role played by indigenous communities in fostering and shaping an ecologically sustainable world.
Knowledge is shaped and in turn, shapes the knower. This process of learning is central to the reproduction of human society. However, with the onset of modernized/routinized and even ritualized cults of learning, education may often tend to lose it essence for the young. Given this situation, how can we rediscover the process of knowing that is sensitive and open to the child's needs? Jinan.K.B
Modernity and post-modernity have been major theoretical concepts that have captured our academic intellect but to what extent have we discovered them as lived realities or acquired the courage to challenge these constructs for a more culturally nuanced understanding of the world ? Ananya Pathak
We live in times characterised by hyper-consumerism and the dominance of the market ideology amidst these circumstances how can we cultivate a consciousness among young learners that transcends the ethos of consumption? Let us explore the theme in what follows below.
Should we reflect on the pathology of this ‘risk society’ that our modernity and development has created? Or should we see it as another passing phenomenon?